Prof. Nathan Loewen specializes in the philosophy of religion and digital humanities among other things. This summer his research interests are taking him in a new direction at their intersection.
In Fall 2018, I took my research in a new direction. I began learning how to study the philosophy of religion with digital tools. The objective is to determine how to quantitatively test my qualitative argument that the field is historically structured by commitments to theism in ways that challenge its cross-cultural relevance. In the future, I plan to use these tools to locate underutilized opportunities to alter the scope of the field beyond theism. Continue reading →
Emma Gibson and Sierra Lawson have spent the last two years developing their skills in research, social theory, and the public and digital humanities among other useful accomplishments. This spring, both students will graduate with a Master’s of Arts in Religion in Culture and plan to put their analytical tools to work as they further their education. Emma will pursue a Master’s of Architecture while Sierra earns a Ph.D. in Religious Studies. Find out what these young women have planned after graduation.
The Department of Religious Studies will have a variety of students graduating in May after earning a Bachelor of Arts as majors in the Department of Religious Studies. Over the last four years, each senior has learned and applied social theory through various research projects, independent studies, and a number of unique REL courses. Taking classes like Religions of the World,Theories of Myth, and Religious Existentialism, students were able to shape a unique study of religion that best fit their personal interests. From Medical School to Museum Studies, the Class of 2019 has diverse plans for the application of their undergraduate studies in the Department. Several of these students are spotlighted below.
Shelbie Francescon graduated from UA in the Fall of 2018 with a minor in REL and will begin working on her Master’s of Public Affairs at Indiana University in Fall 2019.
I went to Bloomington, Indiana last weekend. If you asked me last August if I knew where I would be this February, the only answer I could give would be “India.” As a graduating senior at UA in the Fall of 2018, I was stressed. I had applied for a Fulbright. I had thought about maybe being a fellow with VIA (Volunteers in Asia) or an English teacher with the Crane House back in my hometown. I had considered applying to law school or graduate school. I had no real clue where I would end up come August of 2019. Continue reading →
The discourse of modernism has conventionally been dominated by a limiting attention to aesthetics, form, experimentation, and canon, often treated as standalone objects that capture the essence of modernist art — but what if we focus instead on social politics as a driving force behind the modernist movement? What new perspective might be gained if we unite the typically separated categories of aesthetics and politics? In their forthcoming book, Race and New Modernisms, REL Prof. Merinda Simmons and English Prof. Andy Crank confront these questions by offering a unique reevaluation of modernism, one that considers the racial ideology, colonial history, and regional complexity at work behind modernist form and aesthetic. Continue reading →
We just got word that a paper co-written by Sierra Lawson (entering the second year of her M.A. in our Department) and Prof. Steven Ramey has been accepted to be published in the coming year in UK peer review journal Culture & Religion.
What’s it on?
Sourcing Stereotypes: Constructing and Challenging Simplified Knowledge
The social media uproar in Fall 2017 over a nursing textbook chart that presented generalized characterizations of minority groups generated an assumption that medical training needs more Religious Studies expertise. Analyzing the sources that the chart cited, we trace the authors’ assertions to studies of varying quality and identify several specific processes involved in simplifying knowledge for dissemination, as the authors disregarded the limits of each specific study and ignored counter-evidence or otherwise evaded critical scrutiny. Comparing this example to examples from world religions discourse illustrates both differences and similarities in the process of constructing simplified presentations. While both presumably developed out of good intentions, they generate significant problems in their effort to shape material to support larger arguments. Thus, scholars across disciplines should critique and complicate their own processes for generating simplified knowledge.
We asked the faculty what they were up to this summer; after all, just because the Spring semester is done doesn’t mean they’re all off gardening. And so this is what we learned…
Apart from writing the annual report and getting the Department ready for the new semester in the Fall, Professor McCutcheon has a few projects bubbling away, such as the second edition to his intro book, Studying Religion, which he plans to tackle and complete this summer. He’s also working on narrowing down the contents to an anthology that Walter de Gruyter, in Berlin, has contracted, as a follow-up to Jacques Waardenburg’s once well-known volume, Classical Approaches to the Study of Religion (a 1973 collection that was recently reissued, in a new edition, with a preface from McCutcheon). Picking up in the 1960s, about where Waardenburg’s volume ends, he plans to represent the trends and scholars of importance to the field’s last fifty years, adding a substantive introduction to the book (though maybe not quite the 80 pages of the earlier volume’s introductory chapter). He’s also finalizing the manuscripts for a few things that will be published this summer, such as a co-edited collection of interviews with the late Jonathan Z. Smith (in fact, his friend and co-editor, Willi Braun, is now giving the index one last proofing) and a couple new sets of his own essays (the first with Equinox and the other with de Gruyter). So if he can check all that off his list by August he’ll be a happy camper.