Below is the content (complete with links) of an email sent to all UA faculty and staff on Tuesday, July 20, 2021, discussing the university’s expectations around UA’s return to classes in the Fall 2021 semester.
REL faculty and staff have taken the risks of COVID-19 very seriously since early in 2020 and we hope that all students, as they return to campus, comply with the various requirements and recommendations outlined below.
The University of Alabama System released today its Fall 2021 Operations Plan. In accordance with the System plan, The University of Alabama updated its COVID-19 plan with guidelines for Fall 2021. Widespread utilization of the life-saving COVID vaccine has helped UA officials plan for our Fall semester experience. Every member of our campus community is strongly encouraged to be vaccinated to keep you and our campus safe and Protect Our Herd. Continue reading
Prof. Steve Jacobs, above, in April of 2017 at the annual Arts & Science reception at the University Club, for newly promoted faculty — celebrating his promotion that year to Full Professor.
Since starting full-time at UA in 2001 (my “start date” is easy to remember: 1/1/01), past A&S Dean Robert Olin and current Dean Joseph Messina have accorded me three one-semester sabbatical research leaves to pursue avenues of research in my areas of academic specialization: the Holocaust of World War II, historical and contemporary genocides, and Judaic Studies. This work and the sustained opportunity to do so without teaching and/or committee responsibilities during my time away has resulted thus far in books, articles, and conference presentations and lectures. The third of these research sabbaticals is this Fall. Continue reading
The common English phrasing “religious expression” carries with it a set of assumptions about what scholars of religion study as well as how and why they study it, though the term is today so widespread that I doubt many think much about what it entails. Continue reading
Christopher Hurt is an REL alum who works in Los Angeles. He is best known for his work with the rock ‘n’ roll group, Jamestown Pagans.
Have you ever seen Inquisición (film, 1977)? If you’re a lover of period-piece horror movies, like I am, then you’ll want to check it out. Mondo Macabro has a Blu-ray release that is standout. The subject matter calls to mind this data…
Several years into his papacy John Paul II initiated a commission to study the Inquisition in the hopes of creating a sort of tally for the Catholic Church. The thinking, it seems, was that by initiating a closer examination of the wrongdoings of the past, and formally acknowledging them, it would leave one less strike against the institution, which had already done this with the Galileo incident. Continue reading
We’re very pleased to announce that Dr. Oleg Kyselov, a senior researcher at the H. S. Skovoroda Institute of Philosophy in Ukraine, will be joining REL as a Fulbright Scholar from October until June.
His own teaching covers a broad area, including the sociology and geography of religion along with a variety of topics in the history of religions, globalization, and methodologies. Among his most recent publications are: “Interaction Between Religion and Science: Comprehension of Ukrainian Scientific Atheists” in Studia Sociologica 12/1 (2020) and his co-authored chapter, “Atheism in the Context of the Secularization and Desecularization of Ukraine in the 20th Century” in Freethought and Atheism in Central and Eastern Europe: The Development of Secularity and Non-Religion, 284-309 (Routledge, 2020).
While at UA he aims to become more conversant with recent developments in the academic study of religion as practiced in the US, looking for possible points of contact with the field as it has developed in the Ukraine. He will also take advantage of his time in the US to travel and meet with a variety of other scholars of religion throughout the country.
We’re very pleased to host Dr. Kyselov and look forward to conversations on the balcony, more than likely a variety of class visits, and also to learning far more about how the field has taken shape in Ukraine.
A little while back, we asked our first year M.A. students to tell us what they were working on — you know, what they were reading, something about their classes, or other things that they were doing that were related to their degree. It was at the height of the pandemic here in the US, so, whether in their bubbles or out in the fresh air with classmates, they got to work and did a little filming, sending us the results.
To say that our grad students read widely and tackle a variety of timely and tough topics goes without saying. But recording it all in one take…? Well, that’s even tougher.
As we say at the end, we’re pretty proud that all of our students, in both the BA and MA degrees, rose to the occasion during a challenging year. And yes: we’re hoping to see everyone’s maskless and healthy face in our classrooms in the Fall.
Thanks to Savannah Aldridge,
working in our main office this summer,
for putting this all together.
There’s some renovations starting to happen in REL this summer — we’re transforming the Department library into an REL digital lab (RELdl) that Prof. Jeri Wieringa (who joined REL a year ago and who works directly in this area) will direct and under whose auspices all digital work in REL can take place. Continue reading
We’re very pleased to announce that we have three incoming MA students, all beginning Fall 2021, and who are joining 10 students already in the program.
Those new students are (top left, going counterclockwise): Katie Johnson, Ciara Eichhorst, and Phoebe Duke-Mosier; you can learn more about their interests and backgrounds by visiting our grad student directory.
We’re also very pleased that all 12 of the full-time students in our graduate program will each be fully funded for 2021-22, from receiving such awards as UA’s prestigious Francko Graduate Fellowship along with competitive Graduate Council Fellowships to working as full Graduate Teaching Assistants, or taking on the role of Graduate Research Assistant, such as with the Department’s American Examples initiative or working elsewhere on campus.
Often in the study of religion you’ll hear people saying things like “I don’t do theory” (yes, there’s often an emphasis on the verb, akin to saying “I don’t do [insert something with which you disagree or dislike]) or maybe you’ll come across a conversation on when to introduce theory to undergraduate students — right from their first course or, fearing that will alienate them from the field, only doing so later, “once they’ve already got the basics,” as some will say.
There’s a real conservatism embedded here that’s tough for some to see, what with the prominence of assuming that, for good or ill, there’s a variety of discrete things in the world that are just naturally called religions, comprising the defining trait of different groups of people who all interact in various ways with each other or their surrounding circumstances. And so, studying those traits, their expression, and those interactions constitutes the study of religion — at least for some. Continue reading
Elizabeth Tagg is a graduating senior in the Department of Religious Studies,
writing a thesis on apocalyptic rhetoric in the age of Trump.
Donald Trump built his reputation as a political outsider who could “drain the swamp,” fix a broken system, and make America great again. Indeed, in his 2016 RNC speech, he declared that “[he] alone could fix it.” Many believed him, and many still do. For example, when the pandemic and instructions to quarantine were in full swing, Trump started to frame the coronavirus pandemic as a “great and powerful plague” which had come to destroy the world, but America would rise from this “death and destruction” to become “greater than ever before.” One particular response on Facebook read “God chose you, Mr. President… you are working unto God, not unto men.” The confluence of spiking death tolls and a plague of biblical proportion created a moment of disillusionment where zealotry, and even millenarian thinking, could thrive. Millenarian movements are based on critiques of power culminating in social protests against oppressive systems. In New Heaven New Earth, Professor Kenelm Burridge analyzes millenarian movements, highlighting the ways in which the millenarian critiques initiate a “redemptive process” in which the old moral order is cast off to make way for a new society. At the heart of the millenarian movement is the prophet, whose divine revelations almost always refer to a prosperity and prestige that define the new conditions of being, the new social order.
Could Trumpism be analyzed as a millenarian movement? Can this help us predict the future of Trump’s base, post-Trump? Burridge simplifies the millenarian pattern into three phases which help us to better understand millenarian movements and their application to Trump: feelings of disenfranchisement, battle with oppressors, and triumph of the new order.