Category: Religion in Culture

Posts in this category discuss how those aspects of culture known as religion can be studied in a way comparable to all other cultural practices.


Stars Upon Thars

“This so-called real world is the same place we’ve always been, of course….” So said Greg Johnson, in the close to his public lecture the other day (read the conclusion to his paper here). This is an exceedingly important point, I think; the university as a whole, and of course the Humanities in particular, are often accused of being disengaged from this real world; the privileged, “ivory tower” (a phrase we get from the Song of Solomon–hardly a working class […]

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Greg Johnson on the Real World in Real Time

On November 6, 2012, the second lecture in the 2012-13 series was presented by Prof. Greg Johnson, Chair of the Department of Religious Studies at the University of Colorado, Boulder. His lecture–entitled, “In the Moment: The Relevance of the Humanities and Social Sciences for the Study of Religion in Real Time”–opened by reflecting on the “Studying Religion in Culture” motto of UA’s Department of Religious Studies and then moved on to examining the manner in which ongoing debates and legal […]

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Where’s Waldo?

This morning, a friend on Facebook used wordle.com to create a tag cloud for the online program book of the upcoming annual meeting of the American Academy of Religion (AAR)–the largest professional association for scholars of religion. Another version is posted here. It’s hardly a scientific or systematic representation of what scholars of religion work on, and I’d hate to draw too many conclusions about the field simply from the frequency of certain words’ appearances in panel titles, paper titles, […]

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… All Across Culture

About ten years ago the Department came up with a motto: Studying Religion in Culture. The “in” was italicized to stress the point that, unlike the common “religion and culture” construction that we see all across the field, at the University of Alabama we did not conceive of these two as separate domains that, like billiard balls, sometimes bump into each other (and thus the task of the scholar is to tract the collisions). Instead, the domain we know as […]

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Deep Impact

I remember a speaker who would hold the vowels in the first syllable of the word “meaning”–saying “meeee-ning”–signalling to the audience, I guess, that he really, really meant it, much like those who don’t just mean something, like when they extend either their good wishes or deep sympathies, but, instead add that they “sincerely mean” this or that. When it comes to the word “meaning,” I’ve noticed that lots of people do this in my academic field (the study of […]

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The Relevance of Research: Religions as Vestigial States

[By Naomi Goldenberg] My work at present is focused on developing the hypothesis that religions can be productively thought of as vestigial states.  I consider this to be one way of de-essentializing, demystifying and deconstructing the category of religion.  In general, the concept directs theory along two trajectories:  one is the analysis of particular histories in which ‘religions’ are formed or solidified in distinction to ‘states’; another is a focus on classifications which current governments use to delineate spheres of […]

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Engaging the Employability Debate

When engaging in the employability debate (which is problematic in its own right), many departments in the Humanities and Social Sciences need to challenge what Gregory Alles calls the “narrow managerial mentality,” the assumption that qualifying for a career requires an undergraduate degree in the field of one’s career. In raising this issue, Alles distinguishes between careers that require “a high percentage of non-transferable ‘hard skills’” and careers that “require the acquisition of a larger percentage of highly transferable ‘soft […]

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