Sierra Lawson is an M.A. student in the Department of Religious Studies at the University of Alabama; you can visit her website here.
I recently saw an advertisement that featured two lungs, one healthy and another almost unrecognizable as a human organ. This reminded me of a similar comparison at a summer camp I once attended where they showed us a cow’s lung that had supposedly been exposed to a great deal of smoke. While both demonstrations had different end goals, the former to combat second hand smoke and the latter to scare young children into never considering a smoke, they required similar ontological assumptions from their audiences. Chiefly, the assumption that seeing how our actions outside our corpus have effects on inner organs, but also the subsequent assumption that seeing these consequences will galvanize us into healthier habits or, at the very least, aversion to particular substances. Continue reading →
There’s a timely project — happening now, right before our eyes — that someone in the study of religion could (should?) tackle, concerning the strategic use of origins tales in the present — not just that, but the self-beneficial way in which groups choose to use and sanction them (or simply ignore them).Continue reading →
If you’re paying attention to US news then you may have been seeing the recent stories leading up to the Senate vote that failed to pass the necessary financial deals to finance the federal government — which resulted in the shutdown that we’re now in. While some parts of the federal government are still open, other parts aren’t.
I saw the above pic on a friend’s Facebook wall a few days ago — clearly lampooning President Trump’s recent comments following the violence a week ago at Charlottesville, VA, in which self-described white supremacists marched, protestors organized against them (one of whom, Heather Heyer, was killed when a car, driven by James Alex Fields, rammed into other cars and protestors). For as he said in two different statements, one on Saturday (the day of Heyer’s death) and the other on Tuesday, both sides bore responsibility for the violence. Continue reading →
It was a bit tongue-in-cheek to be sure, but it made a good point, I think, as he elaborated in a few tweets that followed, such as his claim that “religious studies has theorized myth since its foundation & has a set of theoretical tools useful in the case of confederate monuments.” Continue reading →
Have you seen The Carbonaro Effect? It’s a TV show where an undercover magician does tricks in settings where people don’t expect to see magic performed, and we get to watch their reaction.
Maybe he’s working at a cash register in a grocery store and finds a live chick in the dozen eggs you’re buying or maybe he’s someone you meet in the break room at work who pulls an incredible amount of food from his little lunch bag, along with cut flowers and a vase — either way, the star of the show is the person with whom he interacts and how they try to make sense of what they’ve just witnessed. Continue reading →
For sometime I’ve been concerned that the American Academy of Religion would venture into the waters of learning outcomes and assessment. But now one of its committees is working on this and its the topic of a leadership workshop, offered by the Academic Religions committee, at the upcoming annual meeting.
Creator: Doré, Gustave, 1832-1883., French.; Date: 1856.; Material: wood engraving on wove paper; Measurements: sheet: 55 x 38.9 cm. ; image: 39 x 30.2 cm.; Repository: Sterling and Francine Clark Art Institute. Dept. of Prints, Drawings and Photographs.; Williamstown, Mass.; 1977.55B.; http://www.clarkart.edu
Robert Erlewine is an Associate Professor of Religious Studies at Illinois Wesleyan University where he teaches courses related to philosophy of religion and Judaism. He is the author of two monographs, Monotheism and Tolerance: Recovering a Religion of Reason (Bloomington: Indiana University Press, 2010) and Judaism and the West: From Hermann Cohen to Joseph Soloveitchik (Bloomington: Indiana University Press, 2016).