Citing the Misdoers and Bad Behavers?

Steven L. Jacobs, standing on the 2nd floor of Manly Hall at the University of Alabama

Dr. Steven L. Jacobs is Professor and Aaron Aronov Endowed Chair in Judaic Studies at The University of Alabama. His primary research foci are in Biblical Studies, translation and interpretation, including the Dead Sea Scrolls; as well as Holocaust and Genocide Studies.

In the December 14, 2018 issue of The Chronicle Review, Brian Leiter of the University of Chicago penned a piece entitled “Go Ahead, Cite the Nazi” (B2).* His unnecessarily provocative argument as summarized by his disingenuous solution— “cite work that is relevant regardlessof the author’s [sic] misdeeds—was made even more disturbing by his conclusion, “you should not—under any circumstances—adjust your citation practices to punish scholars for [sic] bad behavior” (emphases added). Even more problematic was his total failure to address any notion of historical contextualization regarding the work of the philosophers he cites, Gottlob Frege (1848-1925) and Martin Heidegger (1889-1976)—the former an avowed antisemite and the latter an unrepentant Nazi, both of whom he rather cavalierly dismisses, choosing only to celebrate their “contributions” to philosophy.  In my own field of religious studies, a “softer” but nonetheless equally problematic case would be that of Mircea Eliade (1907-1986), a formerly avowed Christian nationalist and supporter of the Romanian Iron Guard during World War II.

Continue reading

Alabama-Greece Initiative Lecture Coming Up

On Wednesday, March 6th, the Department of Religious Studies will be hosting Prof. Ioannis Xydopoulos from Aristotle University in Thessaloniki, Greece. His visit is part of the Alabama-Greece Initiative, a program that promotes relationships between American and Greek scholars. Beginning in 2010 and sponsored by the University of Alabama College of Arts and Sciences, the initiative encourages the exchange of students and faculty for study abroad, research, and guest lectures.

Continue reading

Knowing Your Roots

Last week I sat down to chat with Dr. Richard Newton, a faculty member in the Department of Religious Studies who recently joined us from Elizabethtown College in Pennsylvania. Originally from Texas, Professor Newton lived on each coast before making his way to The University of Alabama. This semester, he’s teaching a course on Islam, advising the Religious Studies Student Association (RSSA), and, next semester, will be teaching a graduate course on this history of the field along with an intro to the New Testament.

Dr. Newton’s work is interested in evaluating how cultural texts or scriptures, can inform a sense of individual and group identity. Currently, he is working on his first book, Identifying Roots: Alex Haley and the Anthropology of Scriptures, and hopes it will be available for purchase within the next year. Continue reading

Faculty Reading Group: Transitions

On page 117, in the essay entitled “Historicism, History, and the Figurative Imagination,” we read the following:

But if my hypothesis is correct, there can be no such thing as a non-relativistic representation of historical reality, inasmuch as every account of the past is mediated by the language-mode in which the historian casts his original description of the historical field prior to any analysis, explanation, or interpretation he may offer of it.

We read this classic Hayden White piece (originally published in History and Theory, Vol. 14/4 Beiheft 14: Essays on Historicism [1975]: 48-67) in a faculty reading group in our Department last Friday, that met for the first time, during lunch. I’ve not read the essay for years; yes, I first went looking for what I’d previously underlined in my copy of the book but the above sentence jumped out at me for the first time (to be honest, it was only when a colleague quoted it during our discussion, which made me flip through some pages looking for it). For, as I later elaborated, in agreement with another colleague who detected some curious ambiguity in White’s essay, this sentence nicely captures his place as a transitional figure.

For at least with some of us who have been influenced by his work, reading that sentence now seems to be just a little unsatisfactory since it reads as oddly conservative, and thus not nearly as radical as it likely read forty years ago. Continue reading

The Myth of Charismatic Visionaries

Screen Shot 2016-09-04 at 1.53.43 PM

Let’s play a game

Which one of these quotes is from New York Times columnist Nicholas Kristof, writing just the other day, and which is from William James, the American psychologist of religion, writing well over 100 years ago? Continue reading

Putting the “Religion” in “American Religion”

Screen Shot 2015-06-12 at 3.18.29 PM
Craig Prentiss is a professor of religious studies at Rockhurst University in Kansas City, Missouri. He is the author of, Staging Faith: Religion and African American Theater from the Harlem Renaissance to World War II (NYU 2014).

 

On Thursday, June 4, I took a flight from Kansas City, Missouri to Indianapolis to attend the Fourth Biennial Conference on Religion American Culture hosted by the the Center for the Study of Religion & American Culture at IUPUI. Though it was the fourth incarnation of the conference, it was the first time I had attended. Historians and sociologists made up the majority of participants (some of them situated in religious studies departments), mixed in with a few anthropologists, a couple of theologians, and even a political scientist! Sandwiched between two receptions, the conference took place over two days and consisted of eight sessions—attended by all conference participants—lasting an hour and a half each. Three panelists per session were asked to present short narratives on their assigned topics before opening questions and discussion to the audience. The format succeeded in helping to generate spirited and valuable conversation.

Continue reading

How Not to Be a Senior Scholar

Screen Shot 2015-05-11 at 11.55.33 AM

I remember almost two years ago when American historian Edmund Morgan died. I had read Morgan’s Visible Saints as part of my doctoral exams but, not being a historian by training or researching the colonial period, I hadn’t read much else of his work. But after his death I read a lot about Morgan. I read stories from his graduate students, from his colleagues, and from scholars who had come into contact with the man one way or another. It seemed like every historian of a certain generation had some story about him.

Continue reading

Meet the Press

10411882_10152702884267847_2531765155204761072_n

Our own Dr. Merinda Simmons recently published a book, titled Changing the Subject: Writing Women Across the African Diaspora. In this post, she sat down for an interview to discuss the book, her work, and its relations to the academic study of religion.

Continue reading