Rebekah Pearson ’22 is a Religious Studies-Dance Performance double major. In Prof. Newton’s Introduction to the New Testament course, she examined Paul’s Letter to the Galatians as an artifact of competing social definitions. This essay was part of her group’s Bible in Culture zine. Learn more in the first, second, third, and fourth posts of the series.
Imagine this: You have been running for over an hour and you finally make it to what you think is the finish line of your first 10K. But wait! There is no finish line and no crowd cheering you on. All of a sudden you realize that at some point along the way you have made a wrong turn. Now not only are you lost, but you also have to turn around and backtrack to the starting line, only to re-run the entire race. In the biblical Epistle to the Church at Galatia, commonly known as “Galatians,” the recipients of Paul’s letter must have felt similarly. As the people of Galatia are being told many versions of what being a part of the new Christian collective means, Paul, in his epistle to the church at Galatia, rebukes the false teachings that are being spread and reminds his churches of the truth of the Gospel of Jesus Christ. He establishes not only his authority, but also the authority of the message of faith he preaches so that the Galatians can be certain that they are not living their lives in vain.
Prof. Newton reflects on his approach to teaching the Bible in a public university. Study religion and find out about the Bible in Culture here, part 1, and in future posts.
One of my aims in my Introduction to New Testament course is to lead students in thinking carefully about the actors and drama represented in the text. As Adele Reinhartz notes, when our explanations employ terms like “Pharisee,” “Jews,” “Samaritans,” or “Romans” too assuredly, we probably have more questions to ask about what’s at play. Just as a quick point of comparison, we wouldn’t be so cavalier using terms like “the Blacks,” “the liberals,” or “the South,” especially in mixed company, right? So what is to be gained by taking these ancient typecasts at face value and without qualification?
We spend a lot of time time complicating the idea of identity. In fact, using the comparison above, students seem to have little trouble recognizing the notion of sacrosanct identity as a politically-loaded packaging of what Jean Francois Bayart termed, “operational acts of identification.” But this takes practice. Part of thinking about the “applications and traditions” associated with New Testament texts is considering the work these terms do in various first century Mediterranean scenarios.
Madeleine Lewis graduated from UA in 2017 with degrees Religious Studies and Applied Mathematics. She is now teaching English and Computer Science in Montenegro with the Fulbright Program.
This past September, Elon Musk tweeted, “Finally, we will do Nikola Tesla proud by having his cars in his countries of origin!” This claim about beginnings, coupled with the fact that I have lived in what some people assert to be Tesla’s singular country of origin for over a year, sparked my curiosity as a scholar of religion.
Dr. Edith Szanto joined REL just this past August, coming to us after working for several years at the American University of Iraq, in Sulaimani. Now partway into her first semester, she’s been teaching an introductory course on Islam and, in the Spring, will be teaching REL 100 Introduction to the Study of Religion along with an upper-level seminar on the way Islam has been conceptualized in Europe and North America.
Thanks again to REL grad Andie Alexander and REL major Kyle Ashley for their movie-making skills.
The other day I was looking at UVA’s podcast, now with several episodes (give it a listen), and couldn’t help but notice a nice example of a theoretical and methodological fracture point in the field, one which likely prompts people to pick a side when doing their work.
For although I agree that “the sacred is the profane,” Bill Arnal and I didn’t quite have this sense of the phrase in mind when picking a title for a set of essays that we collected together and published a few years ago. Continue reading →
As part of UA’s Alabama/Greece Initiative, Prof. Ioannis Xydopoulos visited the Department of Religious Studies just before Spring Break, hosted by REL’s Prof. Vaia Touna. After meeting with students, exploring Tuscaloosa, and guest teaching in one of Prof. Touna’s classes, our visitor from Aristotle University (AUTh) in Thessaloniki, presented his research on issues of ancient Greek identity.
Last week, the Department of Religious Studies hosted its annual Undergraduate Research Symposium at Gorgas Library. Students from Religious Studies courses collaborated with advisors on written projects before presenting their work at the event. The unique topics, challenging question-answer portion, and free coffee made for a refreshing Friday morning. Professors, alumni, MA students, and undergraduates used social media to keep up with the event.
The National Memorial for Peace and Justice in Montgomery, AL commemorates all documented cases of lynching in America. Each metal pillar is engraved with the victims’ names and the county where the crime took place.
Several weeks ago, along with Prof. Ramey, Caity Bell, Savanah Finver, and Keely McMurray (all first-year MA students in the study of religion) took the two hour drive to Montgomery, AL, to explore a variety of historical representations in museums and memorials. They began their tour at the National Memorial for Peace and Justice before visiting the Legacy Museum and finishing at the Alabama State Archives Museum. Continue reading →
Jacob Inglis is a junior from Huntsville, Alabama majoring in International Studies and minoring in Korean, Asian Studies, and the Randall Research Scholars Program with an interest in Inter-Korean politics and diplomacy.
The world watched over the past year as war on the Korean Peninsula, an inevitable outcome according to North Korea, seemed poised to reignite. Amidst the backdrop of the controversial deployment of additional anti-ballistic missile systems, the testing of North Korea’s newest intercontinental ballistic missile capable of hitting the mainland U.S, and the alleged detonation of a hydrogen bomb by North Korea, tensions on the Korean Peninsula were at their highest point in the decade since the relationship between North and South Korea deteriorated following the failure of the former South Korean President Kim Dae-Jung’s Sunshine Policy in the mid-2000s. However, the start of 2018 brought an unexpected opportunity for diplomacy when North and South Korea agreed to enter the Olympic stadium under the joint Korean Unification flag (pictured above) at the Pyeongchang Winter Olympic Games. Continue reading →