The Sacred is the Profane

The other day I was looking at UVA’s podcast, now with several episodes (give it a listen), and couldn’t help but notice a nice example of a theoretical and methodological fracture point in the field, one which likely prompts people to pick a side when doing their work.

For although I agree that “the sacred is the profane,” Bill Arnal and I didn’t quite have this sense of the phrase in mind when picking a title for a set of essays that we collected together and published a few years ago. Continue reading

On Ancient Greek Ethnic Identity

As part of UA’s Alabama/Greece Initiative, Prof. Ioannis Xydopoulos visited the Department of Religious Studies just before Spring Break, hosted by REL’s Prof. Vaia Touna. After meeting with students, exploring Tuscaloosa, and guest teaching in one of Prof. Touna’s classes, our visitor from Aristotle University (AUTh) in Thessaloniki, presented his research on issues of ancient Greek identity.

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Symposium Recap

Last week, the Department of Religious Studies hosted its annual Undergraduate Research Symposium at Gorgas Library. Students from Religious Studies courses collaborated with advisors on written projects before presenting their work at the event. The unique topics, challenging question-answer portion, and free coffee made for a refreshing Friday morning. Professors, alumni, MA students, and undergraduates used social media to keep up with the event.

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A Visit to Montgomery Museums

The National Memorial for Peace and Justice in Montgomery, AL commemorates all documented cases of lynching in America. Each metal pillar is engraved with the victims’ names and the county where the crime took place.

Several weeks ago, along with Prof. Ramey, Caity Bell, Savanah Finver, and Keely McMurray (all first-year MA students in the study of religion) took the two hour drive to Montgomery, AL, to explore a variety of historical representations in museums and memorials. They began their tour at the National Memorial for Peace and Justice before visiting the Legacy Museum and finishing at the Alabama State Archives Museum. Continue reading

Scholars Around a Campfire: Understanding Strategic Acts of Identification

Culture on the Edge, a group of scholars studying acts of identity formation and centered here at the University of Alabama, has a new book forthcoming in its series, Studies of Identity Formation. This book, Strategic Acts in the Study of Identity: Toward a Dynamic Theory of People and Place, edited by our own Prof. Vaia Touna, is set for publication in January 2019. Continue reading

Identity in Inter-Korean Politics

Jacob Inglis is a junior from Huntsville, Alabama majoring in International Studies and minoring in Korean, Asian Studies, and the Randall Research Scholars Program with an interest in Inter-Korean politics and diplomacy.

The world watched over the past year as war on the Korean Peninsula, an inevitable outcome according to North Korea, seemed poised to reignite. Amidst the backdrop of the controversial deployment of additional anti-ballistic missile systems, the testing of North Korea’s newest intercontinental ballistic missile capable of hitting the mainland U.S, and the alleged detonation of a hydrogen bomb by North Korea, tensions on the Korean Peninsula were at their highest point in the decade since the relationship between North and South Korea deteriorated following the failure of the former South Korean President Kim Dae-Jung’s Sunshine Policy in the mid-2000s. However, the start of 2018 brought an unexpected opportunity for diplomacy when North and South Korea agreed to enter the Olympic stadium under the joint Korean Unification flag (pictured above) at the Pyeongchang Winter Olympic Games. Continue reading

Some Faculty News

The Department of Religious studies is pleased to announce that Emily D. Crews has been hired as an Instructor, to begin work in August 2018.

Emily is a Ph.D. candidate in History of Religions at the University of Chicago Divinity School. Her dissertation project, now nearing completion, traces the relationship between movement and identity formation in the context of Nigerian immigration to the United States, exploring the ways in which Pentecostalism condition, and is conditioned by, the attempts of people to make themselves feel “at home” in a foreign culture. Her teaching interests are broad, but focus mostly on such areas as migration, gender, sexuality, and the body, as well as religions in the African diaspora.

In the Fall semester, Emily will teach sections of REL 105 Honors Introduction to the Study of Religion as well as REL 360, devoted to religion and pop culture.

On Immigration, Identity, and White Privilege

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By Andie Alexander
Andie Alexander earned her B.A. in Religious Studies and History in 2012. She is now pursuing her Ph.D. in American Religious Cultures at Emory University. Andie also works as the online Curator for the Culture on the Edge blog.

Hi, I’m Andie, and I’m an immigrant. But we’ll get to that. As I wrote this on Election Day in the U.S., I, like many of you I suspect, got very little work done. Instead, I was tuning in on social media to see the latest buzz on the 2016 U.S. Presidential Election. As I was scrolling through facebook, I came across an article that a friend posted which featured this tweet from Ann Coulter.

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Messing Up at Starbucks, or the Ritual Order of Choice

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I’m a regular customer at Starbucks. Several times a week, I walk into one, order a drink, wait for it, say thank you, and walk out. I’m sure many of you do the same thing pretty often, if not every day, without even thinking about it.

But I once failed miserably at this banal procedure. It was my first year in the US and I had just arrived from Japan, so many things were still new to me. But Starbucks was definitely not new. I had spent so many hours there studying as an undergraduate student in Japan that it felt like my habitat, even though I was now in Boston. I walked into one store and everything looked familiar – the menu, employees’ uniform, and interior.

“What would you like, ma’am?” It was my turn to order. “Café misto, please?” I answered (or something of the sort). Then the employee – a nice young woman – said something that I had never heard before: “holetoopercetskimhaffanhafforsoy.” Continue reading