If you were paying attention to US news this past week it was probably tough not to know that the Senate trial of President Trump concluded with him being acquitted by a vote that pretty much went along straight party lines. I say pretty much because a lone Republican Senator, Mitt Romney, from Utah, voted to convict.
The reason Romney’s vote stood out for some scholars of religion on social media was likely the manner in which he couched his decision in light of his faith. Continue reading →
Geoff Davidson graduated from the University of Alabama Religious Studies Department in 2009 before earning his M.Div. at Baylor University’s George W. Truett Theological Seminary. He is now a minister, writer, and library information specialist at Baylor.
Late last week President Trump was seen autographing Bibles while surveying the effects of a devastating tornado in eastern Alabama, leading to skirmishing in both news media and religious communities. There were those who dismissed this incident immediately, and why shouldn’t they? Why should a signed Bible merit discussion in the face of any other pressing political or religious topic de jour?
For the scholar of religion, such easy dismissiveness is a good way to miss important data. Christians, not a monolithic lot by any stretch, have been hotly divided on the topic with some leveling serious religious charges against both the president and those who asked that their Bibles be signed. This disagreement warrants accurate reflection in its own right, but it also points to critical underlying issues: how Christians see their holy texts and how this affects their actions. Continue reading →
The title of this post is a quotation from US Senator Lindsey Graham, during a recent radio interview — find more details here, in a recent Washington Post report, along with a transcript of that portion of his interview. It concerns the President characterizing someone who is now much in the news as being a “spy” planted in his campaign by the FBI. That others understand this person as an informant — someone who, of their own volition, apparently decided authorities needed to know something he himself knew — is one among many current examples in US politics where it ought to be profoundly obvious that, yes, classification matters. Continue reading →
It was a bit tongue-in-cheek to be sure, but it made a good point, I think, as he elaborated in a few tweets that followed, such as his claim that “religious studies has theorized myth since its foundation & has a set of theoretical tools useful in the case of confederate monuments.” Continue reading →
Did you watch the town hall meeting the other night, the second of this season’s Presidential debates?
Because scholars of religion are trained in the study of how rhetorics of privacy are used by social actors, I think we might have more to say about what’s going on than we at first realize. Continue reading →
When I heard Donald Trump’s speech on Monday I realized that Trump’s rhetoric presents the scholar of religion with a crossroads. Scholars of religion have to make a decision about how to engage Trumpism.
If you’re interested in how people use rhetoric or how they divide and classify social space in order to make a more persuasive image of the world that’s conducive to their interests, then give a listen to this interview that aired yesterday morning. (Or click here if the player doesn’t load properly.) Continue reading →
A Facebook friend just posted the above — while it’s a good idea (think about it: those so-called walks of shame [or walks of resistance and triumph?] that protestors are forced to do at his rallies…, they serve a purpose, no?), I think he’s already done enough analysis to explain it.
And if you don’t know what he’s talking about, then here’s something that took place at a rally in Kentucky from just a couple days ago.
Maybe you saw my post the other day on how the way we define and use the category religion can create the very thing that we then set about to examine — failing to see that it wasn’t a naturally occurring item in the world, and thus in need of study, but was our creation to begin with. The example was the way we define so-called evangelicals, understanding them as doing something that involves “faith” as opposed to “politics” and the quandary that then results when we see them voting in large numbers for Donald Trump in the Republican primaries.
Have you seen the reactions online to the release of a video of kids performing a warm-up number at a Trump rally held at Pensacola, FL, a couple days ago?
If not, then I’ve seen a lot of social media jabs that insinuate that this bizarre routine is more akin to what we’d expect from modern-day North Korea or Nazi Germany in the late 1930s — after all, using kids in that way… Sheesh. And the lyrics…?!
Freedom’s on our shoulders, USA!
Enemies of freedom face the music, c’mon boys, take them down
President Donald Trump knows how to make America great
Deal from strength or get crushed every time