If you’re interested in how people use rhetoric or how they divide and classify social space in order to make a more persuasive image of the world that’s conducive to their interests, then give a listen to this interview that aired yesterday morning. (Or click here if the player doesn’t load properly.) Continue reading
A Facebook friend just posted the above — while it’s a good idea (think about it: those so-called walks of shame [or walks of resistance and triumph?] that protestors are forced to do at his rallies…, they serve a purpose, no?), I think he’s already done enough analysis to explain it.
And if you don’t know what he’s talking about, then here’s something that took place at a rally in Kentucky from just a couple days ago.
Maybe you saw my post the other day on how the way we define and use the category religion can create the very thing that we then set about to examine — failing to see that it wasn’t a naturally occurring item in the world, and thus in need of study, but was our creation to begin with. The example was the way we define so-called evangelicals, understanding them as doing something that involves “faith” as opposed to “politics” and the quandary that then results when we see them voting in large numbers for Donald Trump in the Republican primaries.
How do we explain this? Continue reading
Have you seen the reactions online to the release of a video of kids performing a warm-up number at a Trump rally held at Pensacola, FL, a couple days ago?
If not, then I’ve seen a lot of social media jabs that insinuate that this bizarre routine is more akin to what we’d expect from modern-day North Korea or Nazi Germany in the late 1930s — after all, using kids in that way… Sheesh. And the lyrics…?!
Freedom’s on our shoulders, USA!
Enemies of freedom face the music, c’mon boys, take them down
President Donald Trump knows how to make America great
Deal from strength or get crushed every time
By Mary Read-Wahidi
Dr. Read-Wahidi has been an instructor for REL 100 online course since 2013. She received her PhD in Biocultural Medical Anthropology from the University of Alabama in December 2014, and is currently a Postdoctoral Research Fellow at the Social Science Research Center, Mississippi State University. She works extensively with Mexican immigrants in rural Mississippi on projects related to devotion to the Virgin of Guadalupe and health-related disparities. Currently, she is involved in a USAID-funded research project aimed at empowering women smallholder farmers and improving household nutrition through improved soybean production in rural Ghana.
This blog is such a perfect forum for analyzing the “realness” of things. So, I pose my own question about realness. As the entire world seems to know by now, Republican Presidential hopeful, Donald Trump, recently declared that all Muslims should be barred from entering the US. Among many other things, he seems to take for granted that all Muslims are others. He assumes Muslims are not already your neighbors, friends, or family members, but that they are all foreigners, outsiders who have to gain permission to enter the U.S.
Is it only Trump who assumes Muslims are not “real” Americans?
I spent last year living in Kuwait, a predominately Muslim country. While I was there, I wore the hijab, the headscarf worn by Muslim women that covers their hair. In Kuwait, plenty of women wear the hijab and plenty of women don’t. It’s really up to you.
When I was out and about, store clerks or other people I met in public would often ask me where I was from. I would say, “I’m American”. On at least three occasions, my response triggered the exact same question… “American American?”
Wow! As a cultural anthropologist and an Instructor of REL 100, this response really got the analytical wheels turning in my mind. What do they mean, “American American?” As far as I knew you either were an American or you were not. But what they were telling me is that this was not the case.
They were sort of telling me the same thing Donald Trump is telling me. They were telling me that someone who identifies as a Muslim can’t be a “Real” American.
And, by “Real” American, I’m going to take a wild guess that they meant I couldn’t possibly be a sixth-generation American of English descent who also happens to be Muslim. In their minds, I must have been a foreigner who had “gotten” the American citizenship (my blue eyes, light olive skin tone, and hijab often led people to guess I was Lebanese). And if I were a foreigner who had gotten the U.S. citizenship, then that would also mean that I was not a “Real” American.
Photo credit: “real” from Flickr user wallsdontlie CC BY-NC-ND 2.0
Still wondering about the relevance of a liberal arts degree, in general, or of taking a course in the academic study of religion in particular — where, among other things, we examine the various ways that people define religion, such as essentialism, which posits a necessary and universal inner identity to all things defined as religious…?
Well, if you are, then take a look at the headlines these days and maybe you’ll see some application of the skills you’ve acquired in our classes — such as being able to identify the problems with (and maybe the interests that drive) generalizing to all a trait shared only by some. For George Takei, who was interned as a child in a camp for Japanese-Americans (who, post-Pearl Harbor, were thought by many in the US to be untrustworthy and disloyal), has something to say about the way current political discourse paints others with rather broad brushes…
Click here if the embedded video fails to play.
The title for this post comes form the 1:40 point of the interview.