Did you watch the town hall meeting the other night, the second of this season’s Presidential debates?
Because scholars of religion are trained in the study of how rhetorics of privacy are used by social actors, I think we might have more to say about what’s going on than we at first realize. Continue reading →
By Andie Alexander
Andie Alexander earned her B.A. in Religious Studies and History in 2012. She is now completing her M.A. in Religious Studies at CU Boulder. Andie also works as the online Curator for the Culture on the Edge blog.
A course I am TAing for this semester opens each class with a mindfulness exercise for calming and finding one’s center. It starts, “Plant your feet firmly on the floor, adjust your posture,” moving eventually to noticing breathing patterns and trying to adjust them accordingly. As I joined the class a week late, I was unaware that this was part of the routine. Sitting there on my first day, I was a bit astounded that this was actually happening in the classroom. I should note that I was not inherently against it, but rather classifying it with any sort of religious ritual that might take place. At that moment, all I could think about was how this could not only be considered religious by some but also potentially could be making students very uncomfortable (whether there was a statement on day one of voluntary participation, I don’t know). However, having lived in Boulder for a year and a half, I have grown accustomed to Boulder’s affinity for Eastern religious practices or rituals — whatever those may be — and their pervading daily life. Continue reading →
By Andie Alexander
Andie Alexander earned her B.A. in Religious Studies and History in 2012. She is now working on her M.A. in Religious Studies at CU Boulder. Andie also works as the online Curator for the Culture on the Edge blog.
Many of you may be following, or at least aware of, Rowan, KY county clerk Kim Davis denying marriage licenses to same-sex couples despite the recent Supreme Court ruling (on June 26, 2015) that legalized same-sex marriage across the United States. In the days following Davis’s refusal to cooperate, I have seen a lot of “bad religion” claims being made on social media and news media sites — i.e., claims by some that she exhibits an improper or inauthentically religious position. It has also since come out in the press that Davis has been married four times and had an affair with one man whom she eventually married. So what strikes me as interesting are the types of reactions and articles I have seen while scrolling through Facebook, seeking to invalidate her: she’s a hypocrite, she’s playing fast and loose with the Bible, her “personal beliefs” are infringing on others’, as a divorcée and adulterer she has no moral high ground — the list goes on. Continue reading →
This is an installment in an ongoing series on the American Academy of Religion’s recently released draft statement on research responsibilities.
An index of the complete series (updated as each
article is posted) can be found here.
Much like the earlier post on doing human subjects research, we find a truism enshrined in the draft document’s eighth bullet point (at least in the opening clause; I include the ninth also since it too is related):
I’m not sure if there are many scholars out there who decline to provide an account of what they’re up to — it would not be difficult to understand conference presentations, publications, and even the teaching that we do to be doing just that. So I’m unsure why this needs to be included as one of the thirteen obligations the AAR’s committee sees fit to put into their document. Even paying attention to the threefold grouping into which they divide this reporting — our research questions, methods, and findings — isn’t innovative and therefore doesn’t help to clarify why this item was included; for this reads as if it was offering instructions to a lower level undergraduate students on how to write a research paper.
In fact, given that this is pretty much what we, as scholars, all already do, without being told to, it’s somewhat surprising that we also weren’t advised to have a thesis when we write a paper. Continue reading →
A recent development, reported here, nicely illustrates the socio-political function of privacy, e.g., the (once?) widespread notion that those claims on behavior that were said to be premised on religious belief are merely a private affair concerning faith, sentiment, etc. For now this once common presumption is being troubled — inasmuch as the U.S. Supreme Court seems to be gradually dismantling it, in favor of allowing (just some) such claims to warrant exemptions from federal law.
But once this notion is undermined, who can tell what else about the public domain will start to change, given how many interests are vying for a piece of that pie. Continue reading →
Have you been following higher ed issues in the UK? Apart from debates over the role of public vs. private education and over the cost of education, the most recent is a debate over the portion of time a professor spends doing research vs. teaching, with the presumption of some being that research takes time away from teaching. The assumption seems to be that universities are all about teaching and that research can sometimes (always?) get in the way. Continue reading →