Dr. Steven L. Jacobs is Professor and Aaron Aronov Endowed Chair in Judaic Studies at The University of Alabama. His primary research foci are in Biblical Studies, translation and interpretation, including the Dead Sea Scrolls; as well as Holocaust and Genocide Studies.
In the December 14, 2018 issue of The Chronicle Review, Brian Leiter of the University of Chicago penned a piece entitled “Go Ahead, Cite the Nazi” (B2).* His unnecessarily provocative argument as summarized by his disingenuous solution— “cite work that is relevant regardlessof the author’s [sic] misdeeds—was made even more disturbing by his conclusion, “you should not—under any circumstances—adjust your citation practices to punish scholars for [sic] bad behavior” (emphases added). Even more problematic was his total failure to address any notion of historical contextualization regarding the work of the philosophers he cites,Gottlob Frege (1848-1925) and Martin Heidegger (1889-1976)—the former an avowed antisemite and the latter an unrepentant Nazi, both of whom he rather cavalierly dismisses, choosing only to celebrate their “contributions” to philosophy. In my own field of religious studies, a “softer” but nonetheless equally problematic case would be that of Mircea Eliade (1907-1986), a formerly avowed Christian nationalist and supporter of the Romanian Iron Guard during World War II.
Something happens every weekend before Thanksgiving. No, not the cupcake tune up game before the Iron Bowl. It’s the annual meeting of the American Academy of Religion (AAR), the national scholarly society for the academic study of religion. This weekend many of the faculty from REL are headed to San Antonio for the meeting and they have some pretty interesting plans.
Ecclesiastes 11 states, “Cast out your bread upon the waters, for after many days you will get it back.” Like all biblical passages, this sentence can obviously be interpreted in many ways, but for me it contains a special insight about how to succeed in our contemporary global market: it suggests that it is best to scatter your talents and skills as far as possible, and to allow the winds of opportunity to take you where they may. Now, as a bit of a nihilist, I am not usually one to quote bible passages, but given the current economic situation of academia in the West this one seems helpful because it encourages you not to put all your proverbial eggs in one basket. In an odd way, it provides a glimmer of hope to the dire situation that Humanities graduates like myself find themselves in after completing their B.A.s, M.A.s, and Ph.D.s, and offers a simple piece of advice: when considering a career in the humanities, think globally.
I remember almost two years ago when American historian Edmund Morgan died. I had read Morgan’s Visible Saints as part of my doctoral exams but, not being a historian by training or researching the colonial period, I hadn’t read much else of his work. But after his death I read a lot about Morgan. I read stories from his graduate students, from his colleagues, and from scholars who had come into contact with the man one way or another. It seemed like every historian of a certain generation had some story about him.
The other day Inside Higher Ed posted an article that has now been re-posted at Slate. It’s one among many recent blogs that chronicles the longstanding difficulties of the academic job market, making evident the personal, social, and economic prices many people pay while trying to find work after earning their Ph.D.
A much quoted line when friends post links to it on Facebook, from its second paragraph, reads as follows:
Yet of all the machines that humanity has created, few seem more precisely calibrated to the destruction of hope than the academic job market….