Did you watch the town hall meeting the other night, the second of this season’s Presidential debates?
Because scholars of religion are trained in the study of how rhetorics of privacy are used by social actors, I think we might have more to say about what’s going on than we at first realize. Continue reading →
By Andie Alexander
Andie Alexander earned her B.A. in Religious Studies and History in 2012. She is now completing her M.A. in Religious Studies at CU Boulder. Andie also works as the online Curator for the Culture on the Edge blog.
A course I am TAing for this semester opens each class with a mindfulness exercise for calming and finding one’s center. It starts, “Plant your feet firmly on the floor, adjust your posture,” moving eventually to noticing breathing patterns and trying to adjust them accordingly. As I joined the class a week late, I was unaware that this was part of the routine. Sitting there on my first day, I was a bit astounded that this was actually happening in the classroom. I should note that I was not inherently against it, but rather classifying it with any sort of religious ritual that might take place. At that moment, all I could think about was how this could not only be considered religious by some but also potentially could be making students very uncomfortable (whether there was a statement on day one of voluntary participation, I don’t know). However, having lived in Boulder for a year and a half, I have grown accustomed to Boulder’s affinity for Eastern religious practices or rituals — whatever those may be — and their pervading daily life. Continue reading →
By Andie Alexander
Andie Alexander earned her B.A. in Religious Studies and History in 2012. She is now working on her M.A. in Religious Studies at CU Boulder. Andie also works as the online Curator for the Culture on the Edge blog.
Many of you may be following, or at least aware of, Rowan, KY county clerk Kim Davis denying marriage licenses to same-sex couples despite the recent Supreme Court ruling (on June 26, 2015) that legalized same-sex marriage across the United States. In the days following Davis’s refusal to cooperate, I have seen a lot of “bad religion” claims being made on social media and news media sites — i.e., claims by some that she exhibits an improper or inauthentically religious position. It has also since come out in the press that Davis has been married four times and had an affair with one man whom she eventually married. So what strikes me as interesting are the types of reactions and articles I have seen while scrolling through Facebook, seeking to invalidate her: she’s a hypocrite, she’s playing fast and loose with the Bible, her “personal beliefs” are infringing on others’, as a divorcée and adulterer she has no moral high ground — the list goes on. Continue reading →
A recent development, reported here, nicely illustrates the socio-political function of privacy, e.g., the (once?) widespread notion that those claims on behavior that were said to be premised on religious belief are merely a private affair concerning faith, sentiment, etc. For now this once common presumption is being troubled — inasmuch as the U.S. Supreme Court seems to be gradually dismantling it, in favor of allowing (just some) such claims to warrant exemptions from federal law.
But once this notion is undermined, who can tell what else about the public domain will start to change, given how many interests are vying for a piece of that pie. Continue reading →
Have you been following higher ed issues in the UK? Apart from debates over the role of public vs. private education and over the cost of education, the most recent is a debate over the portion of time a professor spends doing research vs. teaching, with the presumption of some being that research takes time away from teaching. The assumption seems to be that universities are all about teaching and that research can sometimes (always?) get in the way. Continue reading →