Whereas an earlier generation of scholars of religion — say, those in the 1960s — argued that the relevance of our field was to be found in its uniqueness and autonomy from all other disciplines, we here at the University of Alabama think that our field’s contribution is in its ability to contribute to our understanding of culture-wide processes and effects. Continue reading
I’ve seen a lot of early career people teaching — of course, I was once one of them, like us all, back when, at the University of Tennessee in the early 1990s, I would write out entire lectures the day or night before and then read them each class, sticking closely to my text — and they unfortunately share a trait with some of their older, supposedly experienced colleagues: they’re proclaimers. Sitting at the back of a classroom, during the typical practice teaching moment for a job interview (something we require in our Department, along with a research presentation and a variety of other steps that comprise the typical on-campus job interview today), I’ve heard my share of candidates talk about methodological this and ontological that, hierophanies abound as do ideologies, and liminalities, and transcendental epistemologies, not to mention some post-structuralist ennui. But in the midst of the technical vocabulary I often find people who do not yet know how to teach but who, instead, are equipped only to tell people what they themselves already happen to know.
In a word, they’re proclaimers. Continue reading