“An Intense Experience”

Readers in the US may have already seen the commercials for Reza Aslan‘s upcoming series, Believer.

It starts Sunday March 5 on CNN at 10 pm (eastern time). Continue reading

Fall 2017 Classes

What’s on tap for REL’s Fall 2017 undergrad classes?

Get a PDF of the course flyer here.

Words and Things: What’s in the Black Box?

Shannon Trosper Schorey is a doctoral candidate in the Religious Studies Department at UNC Chapel Hill. Her dissertation “The Internet is Holy” charts the fusion of religion and information technologies in Silicon Valley since the mid-20th century. (The introduction to the series is posted here.)

In our Religious Studies Department at UNC Chapel Hill I teach an undergraduate course called Technology, the Self, and Ethical Problems. The course serves two purposes, the first is to introduce students to the range of work being done at the intersection of religious studies and communication studies. The second is to prepare students to think critically about the relationship between words and things — what kind of social worlds do we build between and out of our shared ideas, languages, and material stuffs? Is it useful, or even possible, to think about these relations as existing between ontologically distinct categories? Continue reading

50th Anniversary Fun Fact #8

Although dating to 1932, in 2016-17 we’re celebrating our 50th anniversary, given how the Department was reinvented in 1966-7 — in keeping with how the study of religion was established then across public universities in the US. No longer confessionally-oriented and staffed by campus ministers, it became a cross-culturally comparative and interdisciplinary field.

So all semester we’ll be posting some weekly fun facts from 1966 — not that long ago for some of us yet ancient history for others. Continue reading

Words and Things: From Critiquing Ancient Religion to Imagining No Religion

Andrew Durdin is a lecturer in the Humanities at the University of Michigan-Dearborn. He will receive his PhD from the University of Chicago Divinity School in the spring of 2017. His research focuses on Roman religion, magic and religion in the Roman Empire, and issues of theory, method, and historiography of religion in the ancient Mediterranean world. (The introduction to the series is posted here.)

A few years ago, I sat on an AAR/SBL panel dedicated to Nongbri’s Before Religion. Since then I’ve continued to reflect on the ideological import of seeing religion in ancient cultures and how it serves to bolster the lingering notion of religion as a universal human experience. My interest was piqued, then, when I looked over the 2016 AAR/SBL program book and saw two SBL/NAASR panels dedicated to interrogating the category of ancient religion. The first explored the continued relevance of Nongbri’s book. The second panel was titled after Carlin A. Barton and Daniel Boyarin’s newly released book, Imagine No Religion. The panels’ juxtaposition on the program implied them as complementary, and, what is more, Barton and Boyarin explicitly situate their book as an expansion of Nongbri’s initial “sketch.” They adopt what I see as an eminently useful form of critical philology in an attempt to situate Latin religio and Greek thrēskeia in their ancient vocabularies without appeal to religion as an interpretive category. Having attended the panels and read both books, I’d like to offer some reflections on moving from Nongbri’s critique of ancient religion to Barton and Boyarin’s practice of imagining no religion. Continue reading

Advising is on the Way!

Class registration is just around the corner, so advising for the next semesters (Interim, Summer, and Fall 2017) will take place beginning Monday, February 27 and will extend until Tuesday March 7.   Continue reading

Word and Things: Recovering Theoretical Creativity

Adrian Hermann is Professor of Religion and Society at Forum Internationale Wissenschaft, University of Bonn, Germany. (The introduction to the series is posted here.)

The debate that flares up in discussing a book like Brent Nongbri’s Before Religion seems to point to two different ways in which scholars are currently using the category of “religion.” At the same time, however, it seems that the differences between these two options are often not explicitly reflected upon. Instead, each side sees in their usage the only sensible way of speaking about “religion” and of conceptualizing its study, often without even being fully aware of the implications of their own position. Continue reading

Words and Things: Happily Ever After Religion

Richard Newton is Assistant Professor of Religious Studies at Elizabethtown College. His scholarship focuses on the anthropology of scriptures. He also curates the student-scholar collaborative blog, Sowing the Seed: Fruitful Conversations in Religion, Culture, and TeachingFollow him on Twitter and Instagram @seedpods. (The introduction to the series is posted here.)

Brent Nongbri begins his approach to religious studies with memory of a problem. The problem is his inability to translate the English word, “religion” into the Khasi language of his fatherland. Well-disciplined in the liberal arts, he initially turned not to his father but to a Khasi-English dictionary for insight. Only after coming up short and progressing in his studies would he ask his father, who gave him the term, ka naim. Then as a graduate student, Nongbri knew well enough to inquire more—though again, not with an extended conversation on its semantic range but with yet another trip to the dictionary. There he learned that: Continue reading

50th Anniversary Fun Fact #7

Although dating to 1932, in 2016-17 we’re celebrating our 50th anniversary, given how the Department was reinvented in 1966-7 — in keeping with how the study of religion was established then across public universities in the US. No longer confessionally-oriented and staffed by campus ministers, it became a cross-culturally comparative and interdisciplinary field.

So all semester we’ll be posting some weekly fun facts from 1966 — not that long ago for some of us yet ancient history for others. Continue reading

Purity and Danger

If you know of the Panera chain of soup & sandwich shops then you might know about their latest marketing campaign — they sell clean food.

I guess that means that other menus — those of their competitors in the fast food industry, that is — are populated by, well, dirty food.

Apart from the curiously anti-intellectual theme to the campaign (if you can’t easily say the name then it must be bad for you), the initiative makes evident that Mary Douglas‘s work is as relevant now as it ever was.