It was a bit tongue-in-cheek to be sure, but it made a good point, I think, as he elaborated in a few tweets that followed, such as his claim that “religious studies has theorized myth since its foundation & has a set of theoretical tools useful in the case of confederate monuments.” Continue reading →
Creator: Doré, Gustave, 1832-1883., French.; Date: 1856.; Material: wood engraving on wove paper; Measurements: sheet: 55 x 38.9 cm. ; image: 39 x 30.2 cm.; Repository: Sterling and Francine Clark Art Institute. Dept. of Prints, Drawings and Photographs.; Williamstown, Mass.; 1977.55B.; http://www.clarkart.edu
Robert Erlewine is an Associate Professor of Religious Studies at Illinois Wesleyan University where he teaches courses related to philosophy of religion and Judaism. He is the author of two monographs, Monotheism and Tolerance: Recovering a Religion of Reason (Bloomington: Indiana University Press, 2010) and Judaism and the West: From Hermann Cohen to Joseph Soloveitchik (Bloomington: Indiana University Press, 2016).
Throughout times, also Christianity has manifested itself and has been manifested and lived out materially through objects, symbols, the body, and the environment…
So opens the call for papers for an upcoming conference in Finland — making pretty evident, I think, how current, seemingly cutting edge, scholarship on so-called embodied religion or material religion is just a repackaged version of (as I described it earlier this morning on a Facebook post, and as I’ve discussed here before and before that) old school phenomenology of religion. Continue reading →
In the news this past week was the FBI’s classification of the fans — the so-called Juggalos — of the hip hop duo, Insane Clown Posse (ICP), as members of a gang (a classification that allows law enforcement greater freedoms). The group is now suing the FBI. Continue reading →