Like some of you, I woke today to an email soliciting submissions for a special issue of the open access online journal Open Theology. The email opened as follows:
A person who reads texts from other religious traditions sometimes encounters what the reader understands to be a transcendent encounter with ultimacy. Encounters with the ultimate – not only with texts but also with practices and persons – need to be taken into account theologically….
Now, I’m not going to harp on why a scholar of religion received this email but, instead, say that theologians of course have every right to pursue such lines of inquiry. That many who identify as scholars of religion yet use that old Tillichian nugget “ultimacy” is indeed a problem, I’d argue, but even that’s not what occurred to me as I first read that message. Instead, two other things dawned on me: (1) how nicely the call makes evident the second order work going on when people study other people — or the things those people produce or leave behind, such as texts, and (2) how quickly we often forget that our analysis is not simply innocent description of so-called facts on the ground. Continue reading