Pssst! Check this Out: School’s in for Summer!

a street in Bologna Italy

Parker Evans graduated from REL with a BA, in the Spring of 2018, and is currently working on his MA in Gender and Race Studies, here at UA

Coming up on a year ago, shortly after the Department’s Honors Research Symposium, I applied for a couple of summer programs in Europe at the suggestion of Dr. Loewen. He and I had a short conversation in which I told him I was planning on taking a tour of Europe following my graduation. He told me about his experience at UCSIA to let me in on a secret: programs called “summer school” take place all around the world for a concentrated study of specific topics. Several take place in Europe (Hint: in New Zealand and Australia, they are called winter school; e.g. the Center for Humanities Research). Continue reading

“Yes, and I’ve Met His Dog”: A Student Report from the Regional AAR

Parker Evans is junior studying English and Religious Studies. He spends most of his time drinking coffee and making reading lists when he should be reading.

The regional AAR, or SECSOR, was a fantastic chance for a professionalizing experience. Sierra Lawson, another REL major, and I arrived late in the afternoon, and between checking into the hotel and presenting my paper, I had just enough time to change clothes from my flight and eat dinner. I was the first presenter on the first undergraduate panel, but this was actually a relief. Once I gave my paper, I was free to sit back and explore the conference. The presentation itself was painless and even a little gratifying. I don’t consider myself afraid of public speaking, but I was a little anxious about how it would go over. Since there were other panels going on simultaneously, the nine or ten audience members who had chosen to come to the undergraduate panel were almost exclusively undergrads themselves. Our panel was loosely organized around our paper topics covering a range of subjects from my own paper on Heidegger to Orientalist travelogues to the effect of psychedelics on “spiritual” experiences to a close reading of a passage in the New Testament book of Hebrews. The audience members were very receptive to our papers, and we each received a couple of questions.

Just from the range of undergraduate paper topics, it was clear that this conference was not just gathered under the banner of Religious Studies. After my panel, Sierra, Dr. Finnegan and I attended the pre-reception event, which consisted of two short papers, one from a member of the American Academy of Religion and one from a member of the Society of Biblical Literature. For a field built on the colonial Christian enterprise of cataloging “religious” traditions, it was clear that the associations of the AAR still skew towards its roots. Both presenters were engaging, and they had an interesting conversation after their talks, but it was apparent that a Christian hermeneutic tradition still pulls at the academic study of religion. Along with the speaker from the SBL, several papers given at panels I attended were direct hermeneutic approaches to Christian scripture (although I understand that several papers were given on Islamic theology as well). By virtue of sharing a conference with the SBL, the AAR maintains a serious imbalance between its relationship with Christian academics and academic groups representing any other religious tradition, without even getting into the question of whether such a relationship should exist.

With that said, I had many interesting conversations with professors and students. On Sunday I had breakfast (out of coincidence) with a professor whose panel on ethics I attended on Saturday. Her paper focused on a study she did with her students in which she had them practice techniques analogous to Buddhist mindfulness practices. I found it extremely interesting that she had the students define religion before and after engaging in these techniques, and after engaging in them, the percentage of students who included practice (as opposed to, or in conjunction with belief) in their definition of religion doubled. We had an excellent chat about methodology and how to approach teaching the study of religion.

In addition to the ethics panel, I went to a panel on the philosophy of religion as well as another undergraduate panel. The papers on the undergraduate panel ranged from the relationship between “religiosity” and the sex lives of young Latinas in a community outside Raleigh to the long-lasting effects of the British colonial classification of a group of devotees as prostitutes. All the members of the panel did extensive research within the communities they discussed, and the resulting papers were impressive.

I was told before going to SECSOR that, as a student from the University of Alabama, I was marked by my association with Dr. McCutcheon. It was amusing how quickly I found this to be true. Several times, other students would say something along the lines of “Oh, you know Dr. McCutcheon?” to which I usually responded, “Yes, and I’ve met his dog.” Some professors took digs at a McCutcheon-y figure when discussing the direction of the field, while others would name-drop him to represent a vague counterpoint to which they were responding. (I am currently theorizing the phenomenon of the straw-McCutcheon argument.) But on the whole, our department received high praise whenever I mentioned it, and I was able to get a sense of where we reside in the larger field. The conference has given me a much better understanding of where my interests can expand within the field and how I can situate them within existing bodies of research. I’m already looking forward to Atlanta next March.